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What happens if I change this

I will catastrophize when it’s time to catastrophize

Accused sex trafficker Matt Gaetz as Attorney General? Known science-denier Robert Kennedy as health secretary? Repulsive dingbat and embarrassing con artist Elon Musk running the (checks notes) new Department of Government Efficiency? What fresh hell is this?

This week was a reminder of the anxiety-inducing wave after wave of Trump-related news that we faced for four years, and that we will no doubt go through again.

My coping strategy, until inauguration day, is to read the headlines but not click on any stories. I have given myself permission not to fully tune in until January.

Then I’ll no doubt return to the horrible state of wanting to bury my head in the sand, but feeling compelled to stay informed.

Ugh.

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What happens if I change this

“if I cannot have my freedom, I will not substitute somebody else’s suffering for that.”

Ryan Ken is by far one of my favourite people on the internet. Ryan has an incredible combination of compassion and intelligence that is wrapped up in a singularly unique POV. This makes their tweets and TikToks super, super engaging. I always stop when Ryan’s work comes across my FYP, because I am always guaranteed to either learn something or to laugh (often both).

I saw this TikTok of Ryan’s land on my screen tonight. I was so taken by it, I had to inscribe it in full. I don’t know what comments exactly prompted Ryan to make this video.

However, what it touched on for me is meme I’ve seen in the past day or two. Zionists are making fun of a Palestinian boy in Gaza who was recorded sleeping on his mother’s grave because he missed her so terribly. It is an absolutely gut-wrenching video. To know that there are heartless people in the world who could mock a child for mourning his dead mother is, as Ryan says, absolutely depraved.

Here is the text of Ryan’s video:

One of the reasons that I don’t feel particularly compelled to go back and forth with people in the comments—online or otherwise—is that it’s clear to me the process of writing is not a reflective exercise for a lot of people. That it is purely a mechanical one of emotion to output.

But for me, as a writer, the process of writing—even an internet comment—is a process of deep reflection. The decision to write, why am I writing, to whom am I writing. The process of writing in itself is an invitation for reflection, of editing it, is an invitation for reflection. Sometimes the writing of it makes me realize it’s not worth saying.

And it’s clear to me that, for some people, it’s not that at all. And I often don’t feel compelled to engage in a fight, because a lot of times people are confessing to you some of the most damning things about themselves, with the belief that they have invited you to some sort of debate.

For example, with my last video, some of you told me—a person you do not know—that what emotionally comforts your spirit in a time of anguish and pain is relishing in the suffering of other people.

What am I going to say about or to you that is more of an indictment of your character than that? That what gives you a dopamine hit, what releases the tension from your jaw, is mocking the victims of genocide.

I’mma tell you, the best read I got ain’t got nothing on how you just ate yourself up in my comments.

And I think that’s why, no matter how nastily it’s framed, it seldom has the ability to move me one way or another. And it almost feels unfair to go back and forth with someone who lacks that much critical thinking.

I say that not in, like, an intellectual superiority way. I actually think critical thinking is a profoundly emotional exercise. It is about the ability to sit with information that challenges you. It is about realizing that things from people you trusted—teachers, parents, family, church—might have been wrong or incomplete.

Your very sense of self might be propped up on something that you learn to be factually incorrect. And that is a very vulnerable way to move through the world. And I think critical thinking is about being able to ride the emotional wave of that.

…[S]o many people are using [TikTok] to emotionally regulate. That putting your work out into the world invites you to become other peoples’ diary that they should be keeping. And so, i’s just fascinating to watch that people think they’ve really got you.

I think that shit is depraved. I truly, truly think that shit is depraved.

In my lowest moment, if I’m the type of person who finds some sort of relief in mocking the victims of genocide, I feel like I’m already spiritually dead.

I don’t know what I can do about stoping the country from taking my physical life, but I absolutely won’t let it take my spiritual one.

I will not have imperalism become integral to my sense of self. I think that is a spiritual death.

I’m not saying it’s not a human reaction. Human beings are doing it. And if human beings are doing it, it means I am capable of it, too.

I just think that that is a very depraved thing to admit about yourself. Truly. Like some of you volunteered to tell me that you wouldn’t even be the n*****s that Harriet shot, because at least they had the courage to leave the plantation in the first place. Some of you would have been soothed, just by knowing there were slaves who were worse than you.

And I think, for me, if I cannot have my freedom, I will not substitute somebody else’s suffering for that. That’s not worth it to me.

And I don’t think there is anything I can say about that behaviour that is worse than what you already know about that behaviour.

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What happens if I change this

that old saying is new again

If it isn’t obvious to you in today’s world, I really don’t know how to explain that your own happiness and liberation will always be tied to that of others.

I saw this on a TikTok comment this morning and it sums up my feelings about both Trump voters and Zionists:

I don’t know how to explain to you that you should care about other people.

Apparently that saying above is an old one, according to the commenter who wrote it. But it does feel awfully new and real.

I don’t think the problem is just that what used to be called “civil society” is lacking in empathy. I think it’s the post-covid crumbling of societal norms, the emboldenment of hateful leaders, the spread of misinformation that supports a lack of critical thinking, AND the widespread lack of empathy.

As writer Ryan Ken tweeted:

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What happens if I change this

My election night coping strategy

I’ve been super sick this past week, hence the scant posts. Arriving back on the blog now on election day in the U.S. I’ve decided to allow myself one very simple coping mechanism to get through the coverage tonight and whatever is going to unfold in the next few days: looking away. I will titrate the coverage as much as I can tolerate and then allow myself the luxury of looking away. I will remember that all these people are going to die one day, and I will allow myself to be comforted by the thought.

Is it a Zen approach (e.g. “I can’t control the outcome of this election”) or just denial (“AAAAAAAGHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH”?)

I think it’s more like a suppression of the knowledge that our own federal elections are coming up in Canada soon, and if the pundits are to be believed, we’ll be getting our own version of Trump Lite up here. At that point, I won’t be able to look away.

So maybe it’s just that I’m getting ready to fight.